Educating the gaze: images of collective memory

Authors

Keywords:

Images of memory, Education, Memory, Image space, State terrorism, Memory practices

Abstract

Among many other things, public education has always been concerned with regulating the forms of interaction between generations. It has been the instance where the legacy of the elders is articulated with the expectations of the youngest,
the space of experience, as Koselleck would say, with the horizon of expectation.
But formal education has always been under the pressure of business logic that privileges training over intellectual emancipation. In the era of digitalization and algorithms, the effective images of the cultural industry, the infosphere, as well as propaganda, saturate the communicative space. Far from contributing to a radical democratization of content, what various authors appreciate is a progressive automation of behaviours. In this context, it is important that education recovers the margins of indeterminacy that allowed it to escape the logic of capitalist profitability. In our opinion, working with artistic creations that involve memory allows the development of alternative forms of sensitivity.
We offer a reading of four artistic images that, from our critical perspective, could be useful as places for reflective pause. The aim is to explore the ways in which these works or aesthetic artefacts are singular producers of meaning that give shape to social memory, shifting its emphasis and causing incorporations from the inevitable present in which they are generated (Pittaluga, Giordano y Escobar, 2016). The repertoire selected for this presentation includes the works of Bettini, “Recuerdos Inventados” (2002-2003); Guagnini, “30.000” (1999), RES, “Tosca memoria” (2012) and by Díaz Morales, “Pasajes” (2013).

Downloads

Download data is not yet available.

References

ALPHEN, E. (2006). Second-Generation Testimony, Transmission of Trauma, and Postmemory. En Poetics Today 27:2 (pp. 472-488). Porter Institute for Poetics and Semiotics.

ASSMANN, A. (2008). Transformations between History and Memory. Social Research, 75(1), 49-72. http://www.jstor.org/stable/40972052

BADIOU, A. (1999). El ser y el acontecimiento. Manantial.

BALLARD, J. (1979). Crash. Octaedro.

BECKETT, S. (1995). Esperando a Godot. Maxi-Tusquets.

BENJAMIN, W. (1929). El surrealismo. La última instantánea de la inteligencia europea https://mercaba.org/SANLUIS/Filosofia/autores/Contempor%c3%a1nea/Teor%c3%ada%20Cr%c3%adtica%20-%20Francfort/Benjamin/El%20surrealismo.pdf

-------------- (1995). Tesis sobre el concepto de historia. En OYARZÚN ROBLES, P. La dialéctica en suspenso Fragmentos sobre la historia (pp. 47-66). ARCIS-LOM Ediciones.

-------------- (2001). Para una crítica de la violencia y otros ensayos. Taurus.

BERARDI, F. (2017). Fenomenología del fin. Sensibilidad y mutación conectiva. Caja Negra.

------------ (2014). La sublevación. Hekht Libros.

BORGES, J.L. (1996). Obras completas. Emecé.

CELIKATES, R. y LIJSTER, T. (2019). Beyond the Echo-chamber: An Interview with Hartmut Rosa on Resonance and Alienation. Krisis, Journal for contemporary philosophy, 39(1), 64-78.

ERLL, A. (2011). Locating Family in Cultural Memory Studies. Goethe-University Frankfurt.

FRANCO, M. y LEVÍN, F. (2007). Historia reciente: perspectivas y desafíos para un campo en construcción. Paidós.

GARCÍA, L. I. (2017). “La comunidad en montaje. George Didi Huberman y la política en las imágenes”. Aisthesis, (61), 93-117.

GONZÁLEZ SERRANO, C.J. (2024). Una filosofía de la resistencia. Pensar y actuar: contra la manipulación emocional. Ediciones Destino de Editorial Planeta.

HARTMUT, R. (2013). Acceleration and Alienation: Towards a Critical Theory of Late-Modern Temporality. Columbia University Press.

--------------- (2016). Resonance: A Sociology of Our Relationship to the World. Polity Press.

JAMESON, F. (1991). Postmodernism, or, the Cultural Logic of Late Capitalism. Duke University Press.

KAFKA, F. (1983). Un mensaje imperial. En Obras completas. Teorema-Visión.

KOSELLECK, R. (1993). Futuro pasado. Para una semántica de los tiempos históricos. Paidós.

MALDONADO GOTI, H. (2021). Las imágenes dialécticas como constelaciones o Benjamin no sin Adorno. Revista de Filosofía, 53(151), 354-373.

MÉRIDA, L.G. (2024). Simondon, Stiegler y la cuestión de la educación. Metaxis, VII, 73-103.

PITTALUGA, R., ESCOBAR, L. y GIORDANO J. (2016). Figuraciones estéticas de la experiencia argentina reciente. María Muratore Ediciones.

RANCIÈRE, J. (1996). El desacuerdo. Nueva visión.

SCHMITT, C. (2009). Teología política. Trotta.

SCHMUCLER, H. (2019). La memoria, entre la política y la ética. Textos reunidos de Héctor Schmucler (1979-2015). CLACSO.

SOREL, G. (1978). Reflexiones sobre la violencia. La Pléyade.

STIEGLER, B. (2010). Ars Industrialis association internationale pour une politique industrielle des technologies de l'esprit. https://arsindustrialis.org/manifesto-2010

------------- (2011). “El deseo singular”: conversación con Jean-Christophe Planche. A Parte Rei, 74, 1-6.

STIEGLER, B. (2013). States de shock: stupidity and knowledge in the 21st century. Cambridge Polity Press.

VALENCIA, S. y SEPÚLVEDA, K. (2016). Del fascinante fascismo a la fascinante violencia Psico/Bio/ Necro/política. Mitologías hoy. Revista de pensamiento crítico y estudios literarios latinoamericanos, (14), 75-91.

VALENCIA, S. (2018). Psicopolítica, celebrity culture y régimen live en la era de Trump. Norteamérica, 13(2), 235-252.

Published

2024-11-29

How to Cite

Inzaurralde, G., & Saab, A. P. (2024). Educating the gaze: images of collective memory. Polifonías, 13(26), 131–155. Retrieved from https://plarci.org/index.php/polifonias/article/view/1660